On Thursday, Dr Jagwant Singh, general secretary, PCCTU, sent a letter to Krishan Mohan, home secretary, UT Administration, stating these demands. The office-bearers of the PCCTU met in Amritsar on February 18 and discussed various aspects of fraud. The union has also sought enquiries into the appointment of an administrator in place of the college management and removal of the principal of the college. The Punjab and Chandigarh College Teachers' Union (PCCTU) has demanded an enquiry into the fraud of Rs 40 lakh at the SGGS College, Sector 26, here. Men can keep it near their crotch, right below the underwear, whereas women can either do the same or store it in the space between the bra and the skin.Enquiry into administrator’s appointment also sought You'll need to keep the sample near the warmest parts of your body. It takes a lot longer than the other two methods to heat up the sample to the necessary temperature when taking this route. Body Heat If you're planning on heating the sample with just plain body heat, make sure you have a few hours until your drug test. Cleanses usually come in liquid form and need to be taken daily. While that may seem like a long time, it's not uncommon for it to take up to three months for THC to clear the body without any help.
You'll need to dedicate at least 30 days to your cleanse to see results. That said, cleanses are not a super quick fix. Cleanses: Cleanses are a great way to lower THC to a level that's not detectable.If you've got an unexpected drug test coming up, you may need a more creative solution. When you start looking for jobs, it's smart to abstain from any drugs so that you're ready for potential drug tests. Taking a break from marijuana and other drugs is the only sure-fire way to pass your drug test. Take a break: This one may seem obvious, but it must be mentioned.Some ways to lower the toxin level before a drug test include: If dilution is apparent in any urine samples, the test will be retaken, even if no drugs are detectable. Most medical labs are trained to look for false positive tests. That is the light or power - the padhant is a puja.” Personally, when I do the padhant, I get a kind of energy and inspiration. It is abstract poetry, which is meant to sanctify the space. As a Kathak practitioner, I feel they are not just bol (spoken beats). The Natya Shastra and Sangeet Ratnakara, according to research, connect the dancer directly to the recitation or padhant. There was always a practice of uttering them before a perfomance to sanctify the dancing space, to pacify the negative energy and to bring in positivity. If we refer to the Natya Shastra, they refer to shishkakshara and stobhakshara. According to the scriptures, we know about the beejakshar, the power of the mantra, the power of utterances. I don’t want to connect it to any religion (on being asked if these are offerings to the Lord), but these utterances have a divine power. ‘Dhaan’ is dhyaan, ‘din’ is sunrise, the light of knowledge, realisation, and then I tried to weave it into a jap or repetitive mantra. It was attempt to relive that ancient practice, so I used a lot of metaphors from pakhawaj. I begin with a Ganesh paran - just recitation, as that’s how dancers would begin in the ancient times, with recitation or padhant. I wanted to bring all these elements together - the sound of ghungroos, the syllables, the sound of pakhawaj, of utterances. Padhant or recitation is still an important aspect of Kathak.
Once, Kathak was a temple tradition, kathavachan (storytelling) was an important part of Kathak. The last piece I named Varnareeti, that the varnas (abstract syllables) have a tradition. The fourth piece was a traditional thumri, ‘Murati tohri man mein basi Shyam’.
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